Alternate icons of Krishna show him as a baby (Bala Krishna, the child Krishna), a toddler crawling on his hands and knees, a dancing child, or an innocent-looking child playfully stealing or consuming butter (Makkan Chor), Guidelines for the preparation of Krishna icons in design and architecture are described in medieval-era Sanskrit texts on Hindu temple arts such as Vaikhanasa agama, Vishnu dharmottara, Brihat samhita, and Agni Purana.Similarly, early medieval-era Tamil texts also contain guidelines for sculpting Krishna and Rukmini.BCE, has been another source of speculation regarding Krishna in ancient India.Verse 3.17.6 mentions Krishna Devakiputra (Sanskrit: कृष्णाय देवकीपुत्रा) as a student of the sage Ghora Angirasa.For example, Archer states that the coincidence of the two names appearing together in the same Upanishad verse cannot be dismissed easily.According to these texts, Megasthenes mentioned that the Sourasenoi tribe of India, who worshipped Herakles, had two major cities named Methora and Kleisobora, and a navigable river named the Jobares.
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Scholars consider the "Vasudeva" to be referring to a deity, because the inscription states that it was constructed by "the Bhagavata Heliodorus" and that it is a "Garuda pillar" (both are Vishnu-Krishna-related terms).A pillar with a Brahmi script inscription was discovered by colonial era archaeologists in the central Indian state of Madhya Pradesh.Using modern techniques, it has been dated to between 125 and 100 Named after the Indo-Greek, it is now known as the Heliodorus pillar.Based on his name, Krishna is often depicted in idols as black- or blue-skinned.
Krishna is also known by various other names, epithets, and titles that reflect his many associations and attributes.
Additionally, the inscription includes a Krishna-related verse from chapter This summary is a mythological account, based on literary details from the Mahābhārata, the Harivamsa, the Bhagavata Purana, and the Vishnu Purana.